New movement of the Holy Spirit?

“Church history is crystal clear: Homosexual
practice has been affirmed nowhere, never, by no one in the history of
Christianity.” Adoption of amdendment 10-A is therefore, by definition,
anti-catholic.
Archpriest Siarhei Hardun from the
Orthodox Church of Belarus, an ecumenical observer, said this to the
Presbyterians at last year’s convention, which passed the proposal that
was recently ratified by enough congregations:
“Christian
morality is as old as Christianity itself. It doesn’t need to be
invented now. Those attempts to invent new morality look for me like
attempts to invent a new religion — a sort of modern paganism.
When
people say that they are led and guided by the Holy Spirit to do it, I
wonder if it is the same Spirit that inspired the Bible, if it is the
same Holy Spirit that inspires the Holy Orthodox Church not to change
anything doctrinal or moral standards? It is really the same Spirit or
perhaps there are different spirits acting in different denominations
and inspiring them to develop in different directions and create
different theologies and different morals?
I
have been struck by the way theological innovators credit the moving of
the Holy Spirit for leading their churches in these new directions.
That’s the justification being given by Presbyterians, Episcopalians,
ELCA theologians, and others for moving away from traditional teachings,
from ordaining women to affirming gay marriage: the Holy Spirit is
showing us new things; this is a new movement of the Holy Spirit. These
mainline Protestants are exhibiting a curious “enthusiasm,” separating
the Holy Spirit from the Word of God.
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